देवराया Devraya

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Devarai

Background of the Devarai tradition:

Bhimashankar and Kalsubai-Harishchandragad are located to the north in Sahyadri’s main mountain range. Adivasi Mahadev Koli, Thakar and other forest resident communities have been living in this area for generations. Here they are closely linked with nature, shrubs, lizards, clays, wildlife and the life style they have developed. Without hills and forests, it cannot survive. The surrounding nature and the offspring believed in God, worshiped the tigers and the Varsubai, presided over the deities, guarded the flocks and herdsmen and depended on the deities of the forest and deaf. They were to be recognized as the Gods of the whites. The temples of such deities are the dense jungle and the forest maintained by their name means Devarai. This rich tradition is still seen in small and small villages. They are managed by the universal bond and traditional policies developed by the locals, but they do not have to be touched. Fifty villages in the area of ​​Bhimashankar to Kalsubai are found in at least ninety-nine devarayas. The number of Devarai in Maharashtra is more than three and a half thousand. According to the researchers, seven percent of the forest in the Western Ghats (Gujarat to Tamil Nadu) survives only because of the Devarai tradition.

Biodiversity mining: Most of Deoraya in Maharashtra are submerged in semi-forest and humid forest. Devaraya has a system. A symbiosis of a variety of plants, animals, birds, animals, etc. is found here. Great times like Garambi, magnificent trees like Lodha, huge mangoes, Jambul, are found only in Devaraya. Twenty-one orchids can be found in the cerapogia, which is very rare. There are only five types of orchids on a mattress, which is possible because of Devaraya’s fate for seeing the flowers. The coconut tree found in Karnataka-Tamil Nadu is found in a rye near the upper ghats on Bhor Mahad just north of Sahyadri. Hirda, Behda, Seventh, Phansada, Vaval, Charoli, Dongri Moh, Paire, Katasevar, Bherali Mud, Kumbha, Devasvar, Sivan, Varus etc. The plants are found in Devaraya. The second plank tree includes Palas, Pangaras, Bahava, Apata, Bibba, Salat, Galea, Karam, etc. Small trees can be seen. In the Mahavela, Devaraya is nailed by eighteen plants like Palaswell, Kanchanwell, Garambi, Sonjai, Pillook, Mahagulwell, Madwell, Shikakei, Karawandwell. Numerous shrubs are abundant in Makkalimbu, Black and White Cuda, Rametha, Pangli, Dingali, Karvi, Yt and herbs, Bok, Datang, Bitterwood, Infinite, Iron, Tattoos, Devaraya.

Another unique feature of Devaraya is the countless varieties of wildlife. The tiger, though, is there. But in the past, Deorai used to come to Ranagavi twice a year, with his dung shifting the land around the Rai rice. Tara, Nilgai, Sambar, Bhekar, Choussingh, Salinder will be on the big list. The Shekaru lives in a house on a tall tree in Deorai. The birds will be counted as horns, horns, turmeric, bulbs, malabari dhanes, wild maina, white stomachs, kotwal, bhangraj, heavenly dancer, archer, musk.

There are snakes, sardines, lizards, snakes, and rails. It produces varieties like nag, furs, ghanas, manar, haranotol, dhaman, grasses, khaparkhale, rukka, smuggler. At least ten to twelve types of frogs, as well as Devkhekad, will be found during the weevil season. Small species of fish and arthritis, such as spiders and insects, are found here. The genes of this devaraya nature are the gene banks.

Rai and Bun: The tradition of Devarai in the North Sahyadri will be very ancient. Mahadev Koli community who migrated from Bala Ghat introduced this tradition in this area. It must have been at least seven hundred years. The ancient sacred forest culture will be in this area. Forest, Waghoba, Maruti, Kaloba, Bahri, Sidoba, Varsubai, Satubai, Daryabai etc. The tradition of maintaining the sacred forest in the name of Gram Dev and deity has been followed by the generations. Call it part of the fun or coincidence. The locals refer to the forest as ‘Rai’ in the forest preserved in the name of the goddess, while the forest preserved by the name of God is named as ‘Ban’. For example, it should be black and it is a mustard seed. It is interesting to hear that even in ancient sacred forests, there can be differences between men and women. Everyone should experience rye, and it should be consumed with a very calm mind.

information: vijay sambare